

Wood-fired Noh-Yao Gaiwan
能妖蓋碗
潘譽丰 Pan Yu-Feng
丙午 2026, 乙巳 2025

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The Noh-Yokai Gaiwan is not merely a tea vessel,
but a system of presence activated through use.
It originates from the spirit of Noh—
not performance, but the manifestation of a state.
A half-face, an unfinished image,
suggests that the object is not meant to be observed,
but exists in a reciprocal gaze formed together with the user.
—
Structurally, lid, bowl, and airflow form a continuous cycle:
between opening and closing,
there is not only operation,
but a shift of rhythm and breath.
As tea flows within,
the boundary between person and vessel is momentarily opened.
—
In firing and material,
fire is not merely a technical condition, but an active participant.
The work is not completed by the maker alone,
but emerges through the collaboration of human, fire, and time.
It does not wait to be used.
It sustains its own state
within the act of opening and closing.






